Skip to main content

Dismantling Total Depravity




    “I was born that way.” “We have a sinful nature.” You have likely heard these expressions or something like them from someone who teaches the concept of original sin. They practice their presentations and will put out so many verses to present a false doctrine that has been the cornerstone of many religious bodies (i.e. Reformed Theology and the like). I do not want to paint with such a broad brush because many people who are Calvinists do not know they hold to an error that was organized in the 15th century and its very basic origins in Augustine in the fourth and fifth centuries. Over the next few weeks, I will aim to write on the five points of Calvinism, sometimes called by the acronym T.U.L.I.P. We shall begin with T for Total Hereditary Depravity. 

    This erroneous doctrine teaches that man is born with the inherited sin of Adam. Thus, every human born of the seed of Adam is born totally depraved, he is sinful from his first cry, and there is nothing that he can do about it. He has no choice in the matter according to those who believe this doctrine. What does the Bible say about this? First of all, not that. The Word of God rather says that man is created good (Gen 1:27, 31). Ecclesiastes 7:29 reads,  “Behold, this only have I found: that God made man upright; but they have sought out many inventions.” If God makes man upright, how can he be born totally depraved? One might make reference to Romans 5:12-21. That entire passage hinges on verse 12 and it states, “Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:” Did you catch that last part. For that all sinned. Sin entered the world through the sin of Adam (and Eve) in the garden. They committed the sin, which as God had said before, would bring death into the world (2:17). Paul also said all have sinned and that the wages of that action of sinning is death (Romans 3:23; 6:23) Paul could have said all have inherited Adam’s sin and fallen short of the glory of God, but he did not. What he said was, through Adam’s sin, sin entered the world and death through sin; it was not the sin but the consequence of sin (death) that is passed to man. All men will die as a result of Adam’s sin, but all men are condemned by their own willful sin. This can be no clearer than when we look at Ezekiel 18. 

    At this time there was a false doctrine in the form of the proverb going around Israel that is stated in Ezekiel 18:2, “What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?” If you read through this passage, Jehovah defends Himself against the idea, that the children should suffer for the sins of the father. That is out of character of God, it is unjust, and it is a direct contradiction of the free will that God has clearly given to all men. God made it plain in Ezekiel 18:20, Eze 18:20  “The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.” The Lord made it plain just as He made it plain in Romans 5:12. The only people that seem to have a problem understanding this are those who are trying to prove God to be a maniacal dictator. They also have trouble with the fact that this view is a contradiction to the Word of God. Not just in these passages, but in a variety of others. 


Grace and Peace. 

R.D. Beavers

 




Comments

Popular posts from this blog

Don't Raise an Ahaz

           Twenty years old was Ahaz when he began to reign; and he reigned sixteen years in Jerusalem: and he did not that which was right in the eyes of Jehovah his God, like David his father. But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the nations, whom Jehovah cast out from before the children of Israel.   And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree . 2 Kings 16:2-4                   When was the first time you drove a car? What about the first time you jumped off a diving board or gave a speech? After that first time, it certainly became easier. What about the first lie you told? Did it become easier? King Ahaz of Judah was evil and far from the example of David. Ahaz was the first to offer child sacrifices to t...

Abijah and Totality

  Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam (also Abijah) over Judah.Three years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom. And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father. 1 Kings 15:1-3        Do you ever wonder how someone who gets things mostly right can still be so wrong? It is mind-boggling if we do not consider that God judges man in totality. From our text above, it is hard to see anything good that can be said about Abijam (Abijah) son of Rehoboam. After all, it is evident that he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.      So where do we learn the details? 2 Chronicles 13:1-22 gives us further evidence of Abijah’s issues. We know he i...

Jehoram and Accent

          Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem. And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the LORD.       2 Ch 21:5-6       Regional accents are quite interesting when you consider all their quirks and differences from each other. However, as one who has lived in varying locations and cultures in the United States, my accent is sort of all over the place. When I was visiting some family in Eastern Arkansas, my cousin correctly introduced me as my cousin Ryan from Texas. However, the young lady to whom he introduced me said, "You're from Texas?" I affirmed yes. To which she replied, “You don't sound like you're from Texas.” Maybe it was the fact that I grew up right on the Rio Grande or maybe this girl just e...