Skip to main content

An Objective View of Understanding




If ye have heard of the dispensation of the grace of God which is given me to you-ward: How that by revelation he made known unto me the mystery; (as I wrote afore in few words, Whereby, when ye read, ye may understand my knowledge in the mystery of Christ. Ephesians 3:2-4

It has been said many times by the various religious groups that the source of their difference is that they just don’t understand the Bible the same way. This is presented as an answer that you should accept. If you were to object to their truth on this matter, you would simply be intolerant. So, if there are many different peoples believing many diverse things about the Word of God, we must answer the question, “Can we all understand the Bible alike?”

It is not up to me to say so; it is up to God. We must always look to the Word for all answers when it comes to matters of faith. Paul wrote in his epistle the dispensation of the grace which God gave him. He added that by revelation God made known the mystery. God breathed through His Spirit the revelation and inspired Paul’s pen to record it. Once he recorded it, he intended the Ephesians to read it, and once they read it, there was a result. The inspired Apostle said, “Ye may understand my knowledge in the mystery of Christ.” This statement certainly contradicts the statement: we do not understand the Bible alike and that is okay.

In all truth, there is only one way to understand a thing correctly. Any person can realize that a proposition cannot be both true and false at the same time. So there must be agreement in understanding. While you can misunderstand the Bible many different ways, all who understand the Bible, understand it correctly-and any other view is a misunderstanding. Let me put it another way: there are only two standings, understanding and misunderstanding. The Lord has said you can understand, so take a wild guess who is the source of misunderstanding (cf. Jn 8:44). 

Grace and Peace,

Ryan

 

 

 

Comments

Popular posts from this blog

Don't Raise an Ahaz

           Twenty years old was Ahaz when he began to reign; and he reigned sixteen years in Jerusalem: and he did not that which was right in the eyes of Jehovah his God, like David his father. But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the nations, whom Jehovah cast out from before the children of Israel.   And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree . 2 Kings 16:2-4                   When was the first time you drove a car? What about the first time you jumped off a diving board or gave a speech? After that first time, it certainly became easier. What about the first lie you told? Did it become easier? King Ahaz of Judah was evil and far from the example of David. Ahaz was the first to offer child sacrifices to t...

Abijah and Totality

  Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam (also Abijah) over Judah.Three years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom. And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father. 1 Kings 15:1-3        Do you ever wonder how someone who gets things mostly right can still be so wrong? It is mind-boggling if we do not consider that God judges man in totality. From our text above, it is hard to see anything good that can be said about Abijam (Abijah) son of Rehoboam. After all, it is evident that he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.      So where do we learn the details? 2 Chronicles 13:1-22 gives us further evidence of Abijah’s issues. We know he i...

Can a Christian Celebrate a Secular Christmas?

         Can a Christian celebrate a secular Christmas? This is a good question and one that deserves an honest answer. This week I read the following, “If you don’t talk about Jesus at Christmas time, you miss Jesus. If you do not sing those scriptural songs focusing on Jesus, you miss Jesus. You might have grown up in a church where “Christmas” was a “Jesus-free” day.” These were some accusations leveled against some brethren by a well-known preacher in our brotherhood. In this article, I wish to set the record straight on how it is rather simple to celebrate a secular Christmas and it not be a “Jesus-free” day. I contend that no day is “Jesus free” for a New Testament Christian.            First, this brother accuses the church “of not knowing what to do with Christmas. They celebrate it in their homes, but avoid it at all costs in church.” I contend that the preachers who preach the whole counsel of God know what to do with...